2017 Praxis School: History and Body, Network and Society

2017一年講堂:歷史與身體、網絡與社會

2017 Praxis School: History and Body, Network and Society

The 2017 Praxis School invites four social practitioners/cultural researchers to serve as the lecturers in three thematic sessions. Po-Wei Chen, the founding leader of the former Black Hand Nakasi – Workers’ Band, leads the first session Body, Space and Memory (incl. three workshops), followed by The Historical Context in the Cold-War Structure (incl. three lectures) that small-theater director and cultural critic Mo-Lin Wang curated as the second. Organized by cultural researcher Sun-Quan Huang and Internet activist Shih-Chieh Ilya Li, the third session Network and Society (incl. six lectures/workshops) is scheduled for launch in the second half of 2017.

Guiding the participants to read, discuss and collaborate, the total of twelve lectures/workshops encourage the former to treat their personal experiences as the point of departure, setting out on an intellectual journey across history, corporeality and collective consciousness with the contemporary experiences of survival as the vehicle in the age of cyber-space and cyber-community.

Session 1: Body, Space and Memory
Lecturer: Po-Wei Chen

Retrieving History and Memory from Bodily and Spatial Perceptions
The memory of repression, whether self-imposed or not, may come flooding back, and the social disciplines of all stripes constitute an influential force in shaping our bodies. Our bodies, senses and memories are ineluctably affected by a combination of political, economic and social factors, which is why we possess distorted perceptions or tend to turn our back on the happenings in the world. Some people are in the know on such distortion, while others have never been aware of it.

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Workshop 1: Returning to the Body
Date: 25th Mar., 2017
Participants in this workshop are required to chronicle their own physical and mental histories and then revisit their bodies under the lecturer’s guidance.

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Workshop 2: Rebuilding the Spatial Awareness
Date: 22nd Apr., 2017
Participants in this workshop are required to collectively address the following questions: what have you done, what role did you play, and what kind of person were you in what set of circumstances? Is there another “you” absent here yet present in another space-time? How does that space-time look like? What kinds of ambient sounds, colors, bodies and languages come along with it?

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Workshop 3: Retrieving Memory and History
Date: 27th May., 2017
Revolving around the theme “Empathy with History: Re-establishing the Space-Body-Mind Connections,” this workshop not only guides the participants to contemplate what happened to them in the 1980s, 1990s and early 2000s, but also helps them engage in creative collaboration under an interest-driven grouping system.

▌Session 2: The Historical Context of the Cold-War Structure
Lecturer: Mo-Lin Wang
In conversation with Jow-Jiun Gong, Sun-Quan Huang, and Chieh-Jen Chen

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Lecture 1: Anciant Times
Lecturer: Mo-Lin Wang
Discussant: Jow-Jiun Gong
Date: 29th Jul.,2017
The Cold War is a vision of anti-communist strategy in which people explained and analyzed world affairs by assuming who annexed whom. As a country divided from the People’s Republic China, the Republic of China has echoed down the Chinese grand history on the island Taiwan in the form of geographical imagery since the dawn of the Cold War and the imposition of martial law. For example, a large number of its urban streets were named after the toponyms in the Mainland China. However, the grand history is not as influential as it was intended to be in shaping Taiwanese people’s quotidian routine.

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Lecture 2:
Betrayal
Lecturer: Mo-Lin Wang
Discussant: Sun-Quan Huang
Date: 26th Aug., 2017
“The people” is essentially a term coined together with the community. By way of comparison, the community is a political edifice much more independent and archaic than the citizenship produced by the state apparatus. In fact, the community can sustain itself through the perpetuation of popular cultures even after the formation of the modern state system. Being regarded as the pre-state history by the community, beliefs and fiestas are as worthy of respect as the allegiance pledged to the state. In addition, the people need a sense of reality that perfectly blends mythology with cultural contexts.

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Lecture 3: Terror
Lecturer: Mo-Lin Wang
Discussant: Chieh-Jen Chen
Date: 30th Sep., 2017
Terror is an unreal sense of bodily existence that reflects the frisson of fear in the reality. Whether the body is situated in the real or unreal temporality, the corporeal consciousness of terror tends to solidify the linear, unified existence of human beings into statue-like subjects, making them freeze to the spot while their hearts stop beating, their skin glistens with sweat, and their pupils dilate. The spiritual experiences of terror have been unleashed from the physical body to the production of supernatural phantoms.

▌Session 3: Network and Society
Lecturers: Sun-Quan Huang and Shih-Chieh Ilya Li

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Lecture 1: The Theory of the Network Society
Lecturer: Sun-Quan Huang
Date: 24th Jun., 2017
Emerging from industrialization and urbanization, sociology experienced a paradigm shift after the wave of student movements in the 1960s. The Chicago School’s urban sociology was replaced by a new paradigm. The new urban sociology tends to oscillate between methodology and activism. After the second millennium, we are living in a highly intricate environment that we cannot conjure up its full picture through seeing part of it. We must reshape our understanding of sociology or reconstruct our theoretical framework towards the new society, which is known as the theory of the network society.

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Lecture 2: From Cultural Studies to Software Studies 2.0
Lecturer: Sun-Quan Huang
Date: 25th Jun., 2017
The paradigm of cultural studies in the 1970s has gradually prompted us to embrace the values of all stripes without noticing the market price of all commodities. We are adept at manipulating identities, values, sexual orientations, meanings and representations without knowing how to deal with the consequences brought by the actions such as “like,” “java,” “cookies,” and “share.” We know the authors of Imagined Communities and The Making of the English Working Class. However, we know very little about the creator of “Photoshop,” the developer of “1-click” (and obtained a patent as a result), the electronic sounds in our quotient existence (from the rings when we go in/out the door of a 7-Eleven convenience store to those emitted by elevator buttons), the video games that embody the world of our fantasies, and the big data that shape our future. We can do nothing but directly facing the paradigm shift from cultural studies to software studies.

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Lecture 3: Cities and Digitalization (Design)
Lecturer: Sun-Quan Huang
Date: 28th Oct., 2017
Lovers get along with each other through the transparency layer, while our expressions and sentiments rest on the abstraction layer of body and intellect. What lovers keep reticent about are their own black boxes. The transparency layer deals with things supposed to be transparent, the abstraction layer dictates ways of expression, and the black box governs lovers. Cities and digitalization stand in a similar relationship. We do what we are supposed to do in our everyday lives (the transparency layer: buying a house and a car, getting a job and married), and we habitually stand on the right-hand side of an escalator (the abstraction layer: we behave as good and law-abiding citizens). Yet who made us live like this in the cities? Is it possible for us to decode the black box of urban planning? They are the case examples for the theory of the network society and software studies.

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Workshop 1: The Expedition of the Rings—The Infrastructure of the Information Society

Lecturer: Shih-Chieh Ilya Li
Date: 25th Nov., 2017
What is Hackathon?
What is Open Source?
What is the Commons?
What is Protocol?
What is the difference between monitoring and control?
The self is inscribed, shaped and determined by the stratified technological objects in the society. How does this phenomenon relate to the principle of 3D printing technology?
In relation to the blockchain as a decentralized technology, what kind of brave new world should we construct, multiple-centered or non-centered?

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Workshop 2: Crossing the Rhine—Alchemy and Independent Research
Lecturer: Shih-Chieh Ilya Li
Date: 16th Dec., 2017
Participants in this workshop are required to establish specific problematique on issues concerning social media and artificial intelligence by reading classics, and to engage in debates with the foregoing knowledge system by developing the methodology of field study on the information society.

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Workshop 3: Experiment with the Exoskeleton—Think Like a Scientist
Lecturer: Shih-Chieh Ilya Li
Date: 27th Jan., 2018
Participants in this workshop will learn how to design practical small-scale experiments based on the subjects they are interested in, and thereby explicate the significance of humanities and social sciences. We expect to help the participants acquire practical literacy through the following research subjects:

  1. understanding the world from audio-visual programs
  2. visualization of machine learning
  3. blockchain

(The workshops 2 and 3 are organized in collaboration with the Hong-Hwa Foundation for Environmental Protection and Digital Future.)

THE OCEAN AFTER NATURE

《自然之外的海洋》國際聯展

The Ocean After Nature considers the ocean as a site reflecting the ecological, cultural, political, and economic realities of a globalized world through the work of twenty artists and collectives. These internationally established and emerging artists explore new ways of representing the seascape as a means to identify and critique the various interrelated and chaotic systems of power, such as land-sea divides, the circulation of people and goods, and the vulnerabilities of our ecosystems.

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Lecture by Huang Sun-Quan: Multitude: Till We Have Faces!—The Images of Social Movements in Asia

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Praxis School is the thematic lecture series to be hosted by TheCube Project Space in 2016. Inviting experienced professionals, we organize the lecture series into systematic courses/workshops in which the lecturers will dilate upon the subjects and thoughts they seek to share with the participants.

The first series will be delivered by Huang Sun-Quan, a renowned social activist and cultural researcher, with “Multitude: Till We Have Faces!” as the theme that runs through this series. Based on his long-term research and practice in social movements, along with the content of Multitude.asia (i.e. an image database of social movements in Asia established by him and his team), Huang will deliver a series of three-hour lectures on a monthly basis and give the participants a contextual and systematic understanding of contemporary social movements in Asia. This series is scheduled for each month of 2016, during which the participants will be requested to discuss the associated readings and organize a thematic exhibition collectively in collaboration with the lecturer. It is not only an intellectual activity but also a collective creative project.

About The Theme of the Lecture Series

By Huang Sun-Quan

Innumerable terms such as people, public, crowd, mass, multitude, and class have been created to describe social gatherings. Intellectuals and populists have shown as much enthusiasm as the top-down power deployments have done in applying these terms. Thanks to the advances in network technologies, these terms have appeared on various communications media and have been increasingly referring to the exactly opposite affairs that fall in line with the preferences of elites, minorities, and the bourgeoisie. Today, we attempt to redefine the meanings of these terms. However, our purpose is not so much to give these terms rigid definitions as to interpret them variously until they take on diverse appearances. Invoking the metaphor of plants, we are looking for the seeds of social dynamics rather than its flowers.

Nevertheless, what we advocate is by no means an individualistic strategy for radically changing the world, since the idea that “I will keep moving forward against all odds” represents an intricate hybridization of the neoliberalist morality and the priority over scientific R&D. Instead, we examine the questions as to how a group acquires knowledge and promotes practice through self-learning and how it develops the autonomy and ability of mobilization through its connections and interaction with other groups. Treating Asia as the point of departure, we plan to build up an archive of group interaction in the lecture series, and thereby explore the diverse appearances of multitude.

Topics and Schedule

# 1
The Trilogy of Empire: Empire, Multitude, and Commonwealth  (Part I)
2-5 p.m., 23 January 2016 (Sat.)

A new type of empire has risen. Different from the Second Hundred Years’ War fought between Great Britain and France throughout the eighteenth century and the American global hegemony after the Second World War, the empire referred to in this lecture is a new form of sovereignty that restructures the subjectivity of the world and individuals. This lecture will collate the contemporary global politics and the resistant subjective agents therein by reference to Empire / Multitude / Commonwealth, the trilogy co-authored by Michael Hardt and Antonio Negri.

# 2
The Trilogy of Empire: Empire, Multitude, and Commonwealth (Part II)
2-5 p.m., 20 February 2016 (Sat.)

# 3
Neo-liberalism and Neo-imperialism
2-5 p.m., 2 April 2016 (Sat.)

Neo-liberalism and Neo-imperialism are two sides of the same coin. We will learn the force principale of global political and economic structures by reading two books written by David Harvey. Instead of regarding the globalized space as a predetermined outcome, we must contemplate the globalized production in terms of spatial production. Since space is no vessel, its status quo is not directly dictated by (economic and political) globalization. Rather, space per se is the dominant factor behind the redistribution of global capital. Only by closely investigating the process of spatial production can we transform the claim of “all things in their being are good for something” into the action plan for reclamation. Given the dual-structure of Neo-liberalism and Neo-imperialism involved, we should transform the space of anti-globalization into an alternative one of counter-globalization.

# 4
A Companion to Marx’s Capital by David Harvey
2-5 p.m., 30 April 2016 (Sat.)

Karl Marx’s stimulating idea is an invaluable source of reference for us to acquire the knowledge of analyzing current global and local predicaments as well as the content of the previous two lectures, whereby we achieve liberation. Reading Das Kapital: Kritik der politischen Ökonomie may be a daunting challenge. However, we can grasp the essence of the key chapters (particularly those in the first volume) of Das Kapital and map globalization with minimal effort by reading David Harvey’s A Companion to Marx’s Capital.

# 5
Social Movements in Hong Kong: Media, the Arts and Action Plans
2-5 p.m., 28 May 2016 (Sat.)

Founded in Hong Kong, 2004, Hong Kong In-Media (http://www.inmediahk.net) has engaged in a riotous profusion of social movements such as the protests during the WTO Hong Kong Ministerial Conference (2005), the preservation campaign of Star Ferry and Queen’s Piers (2006-2007), the Choi Yuen Village event and the Occupy Central movement (2009), the campaign against the Northeast New Territories Development Plan (2011), and the Hong Kong dockworkers strike (2012). It has become a base for social mobilization in Hong Kong and a platform for opinion exchange. Meanwhile, it gradually re-orientates itself from an antagonist of mainstream media to a professional electronic media platform.

# 6
Investigating the Social Movements in Taiwan since the 1990s
2-5 p.m., 25 June 2016 (Sat.)

Taiwan’s economy hummed along to its peak growth rate in the 1990s. New urban social movements emerged out of opposition to the state-capital liaisons in development-oriented cities. They galvanized people into collective actions, forged people’s project identities, and mounted the resistance against bourgeois dreams of avarice. By virtue of theoretical perspectives and field studies, this lecture reviews contemporary urban environment and cultural governance in Taiwan as a direct consequence of many social movements such as the Snails without Shells movement, the Anti-Green Bulldozer movement, the Treasure Hill anti-relocation movement, the sex workers’ rights movement, the movement of preserving Lo-Sheng Sanatorium and Hospital.

# 7
The Tent Theatre and the Art Occupy Movement in Japan
2-5 p.m., 30 July 2016 (Sat.)

Daizo Sakurai’s tent theatre is a great cultural legacy of the student movement in Japan from the 1960s. It appropriated the form of theatre to make political noise and mount resistance. The theatre has never received any subsidy from governments and enterprises. By virtue of his unique way of working, Daizo Sakurai created an autonomous system of theatre and performance in Japan, Taiwan and Beijing, a system that wields profound and far-reaching influence on the next generation of intellectuals.

# 8
After the Gwangju Uprising: The Wild Chrysanthemums, People’s Daily and the Left-wing Artists
2-5 p.m., 27 August 2016 (Sat.)

Paik Nak-Chung’s ideas about overcoming the crisis of division system and creating the 2013 regime serve as a critical entry point for us to understand the social movements in South Korea. This lecture introduces three cases, namely the Wild Chrysanthemums (the most iconic band in South Korea’s democratization process, formed after the Gwangju Uprising in the 1980s), People’s Daily (the first crowd-founding newspaper in the history of South Korea), and the artworks created by left-wing artists, for the purpose of identifying the approaches of South Korean cultural practice after democratization.

# 9
Two Leftist Bookstores: Tangshan in Taiwan and Pirate ISBN in Malaysia 
2-5 p.m., 1 October 2016 (Sat.)

Tangshan bookstore run by Chen Long-Hao and Pirate ISBN by Zhang Yong-Xin (transliteration) have respectively cultivated a new generation of students with leftist thoughts. Over the past three decades, the two bookstores started up by piracy and self-publishing, and then re-orientated themselves to supporting the publishing of less-profit seeking social thoughts series. The young people who benefited from them are now becoming the ideological backbone of both societies.

# 10
The People’s Science Movement in India
2-5 p.m., 29 October 2016 (Sat.)

A number of nuclear scientists who studied abroad in the Soviet Union gave up their high-paying jobs as researchers and devoted all their energies to the anti-illiteracy campaign in India. They redefined science by editing textbooks, staging dramas, performing music, and organizing workshops. Science is a tool for people to acquire knowledge. Literacy refers not only to the ability of reading and writing but also to that of problem-solving. Nowadays, ten thousands of volunteers engage in the movement and millions of people benefit from it.

# 11
Wrap up / Exhibition Planning
2-5 p.m., 26 November 2016 (Sat.)

Each participant is required to submit a thematic report, sharing his/her case study on pivotal social movements or artistic practice in contemporary Asia, so as to formulate a proposal concerning the arrangement of the exhibition on Asian multitude through reciprocal learning and discussion.

# 12
Wrap up / Exhibition Planning
2-5 p.m., 7 January 2017 (Sat.)

Participants clarify the concrete content and the division of labor for the exhibition, and thereby transform their one-year reading and studying into actual curatorial practice.

Lee Kit’s solo exhibition “The more I ignore you, the closer you get.”

螢幕快照 2017-03-21 下午6.57.45

This exhibition, titled “The more I ignore you, the closer you get.” started on view from 18 February until 9 April, 2017. Lee Kit has been active in the international art scene, and also represented Hong Kong at the 55th Venice Biennale in 2013. In recent years, he has not only shuttled between Hong Kong and Taipei but also frequently travelled for his exhibitions around Asia, North America and Europe. Lee tends to project the indescribable spiritual dimension of our quotidian existence to the exhibition venues with paintings, texts and images based on the dialogues that embody his personal attributes and implicit political struggle for survival. His artworks always leave the spectators with a feeling of empathy for his deep sentiments and acumen.

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Towards Mysterious Realities

現實秘境

Sponsored by the 2015 Production Grants to Independent Curators in Visual Arts of National Culture and Arts Foundation of Taiwan, co-organized by TheCube Project Space and TKG Foundation for Arts & Culture, and curated by Amy Cheng, the exhibition Towards Mysterious Realities will open on December 10, 2016 at TKG+ in Taipei.
The curatorial context of this exhibition aims to encourage profound reflection on Asia’s relationship to the world. Focused on the postwar experiences, this exhibition provides a point of departure where viewers are invited to see the world through the lens of Asia, which allows for a closer investigation of quotidian experiences and social spaces, thereby constructing different angles to approach the realities of today’s global landscape.

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Artist Workshop|Artificial (sonic) Sweeteners – by Bani Haykal

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BANI Haykal, one of the thirteen participant artists of the exhibition Towards Mysterious Realities, is currently having his 3-week residency in Taipei. On 3rd of December, his workshop Artificial (sonic) Sweeteners (or how much calories we have stuffed into our subconscious so far) will be held at TheCube Project Space from 7 to 9:30pm, a group of 25 people will be invited to join in.

The participants of the workshop will need to register online before Dec. 2.

About the Workshop

artificial (sonic) sweeteners
or how much calories we have stuffed into our subconscious so far

In the 1950s, sound engineer Charles Douglass invented The Laff Box, a tape-based analogue synthesizer which expanded his conception of the laugh track used for television sitcoms. The laugh track, also known as “sweeteners”, is still a prominent ingredient in television today, primarily used to emphasise / prompt a response from both a live studio audience and home viewers.

artificial (sonic) sweeteners is a project which seeks to create a public repository of canned laughter and applause as a method of addressing the roles and privileges of being an audience / observer for various political shifts such as state surveillance and cultural diplomacy. For the workshop, participants will be involved in creating a list which consists of instructions for laughter and applause, followed by a recording session to document the list being performed. The recordings will be uploaded online and made public.

About the Artist

BANI Haykal (b. 1985) experiments with text and music. As a soloist, he works primarily with acoustic instruments, both traditional and/or hacked, and his studies revolve around narratives, structured improvisation and spoken word. He is a member of OFFCUFF and b-quartet. An Associate Artist with The Substation, Haykal has collaborated, exhibited, performed and toured internationally, as an artist and a musician, participating in festivals including Media/Art Kitchen (Indonesia, Malaysia, Philippines and Japan), da:ns Festival and The M1 Fringe Festival (Singapore) among others. Haykal was also a member of the Singaporean avant rock band The Observatory, with whom he has toured Norway (2012) and Italy (2013). Haykal was a recipient for the Young Artists’ Award (2013) and has been selected for the 2015 President’s Young Talents.

Zheng Bo: Weed Party II + Toad Commons

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Invited by TheCube Project Space, Chinese artist Zheng Bo has spent multiple periods in Taipei working as an artist in residence since the summer of 2015. On September 3, 2016, Zheng will present Weed Party II + Toad Commons at TheCube Project Space and the nearby Toad Mountain.

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Working-Through: Vandy Rattana and His Ditched Footages

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TheCube Project Space is pleased to present Cambodian artist Vandy Rattana’s first solo exhibition in Taiwan, titled Working-Through: Vandy Rattana and His Ditched Footages, curated by Fang-Tze Hsu.

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The Bianwen Book: Images, Production, Action and Documents of Chen Chieh-Jen

變文書──陳界仁影像、生產、行動與文件

TheCube Project Space is honored to present Chen Chieh-Jen’s solo exhibition The Bianwen Book: Images, Production, Action and Documents of Chen Chieh-Jen. Date of the exhibition is from October 24th, 2015 to January 10th, 2016, and the special screening “Realm of Reverberations Returns to Losheng” and the artist talk will be held on 3-6pm, Sat., January 9th, 2016.

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Archive Frenzy – On the practice and methods of archives

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An increasing number of artists in recent years seem to regard “archives” as a highly kinetic media in their process of artistic production, both in expressive form and contemplation; utilizing large quantities of archives in their the performance and exhibition of their work. Archives are not only material for but a proposition of multi-layered perspectives. Artists reflect on the fundamental significance intrinsic to “archives”, and expound on its possibilities for awareness. In addition to reinterpreting archives, there is intent to use the archive format as a basis for “re-creation” and “re-exposition”. This suggests that applications of archives are no longer limited to previous modes of appropriation or reproduction, but have become a methodology of constructivism. It initiates dialog on three relevant levels in this still-expanding domain: the field (experience), genealogical excavation (knowledge), and thought (creativity); and collaborates with the three aspects to construct an alternative knowledge and artistic form. This series will explore how archives have become a new method of practice, and how this method manifests, by reevaluating the ways in which archives have been implemented and its meanings converted in various art forms in recent years.

For this lecture series, four panels of speakers have been invited to open up discussions on the significance and applications of “archives” in contemporary art production. I. How and why do artists utilize archives: artists James T. HONG and CHEN Yin-Ju (October 2) dissects their creative concepts and their purposes for utilizing archives through examples in their own work where vast amounts of archives are revisited, appropriated, and even reinterpreted; II. Archives and thought patterns: Historians SING Song-Yong and GONG Jow-Jiun (October 9) discuss how the process of “a return to archives” instigates the occurrence of new practices through the curatorial practice of two contextual paths of Taiwanese video art and Taiwan New Cinema that are currently being researched and implemented. III. Archives and Freedom of Speech: Head of the Research and Publication Department at the OCAT Institute in Beijing, DONG Bingfeng. (October 16) discusses his in-depth observations after years of personal involvement in the research of “moving images” in China, and the challenges of preservation and survival confronted. IV. Fieldwork, documentation, and archive: With his years of working in the field of sound recording as a starting point, sound artist and recorder Yannick Dauby (October 30) explores the significance of recording sound and its ability to be heard repeatedly.

Through these themes and cross-sections of archives and its relevance in contemporary art explored in these four lectures, we hope to illustrate the complex relationship of archives with concepts, actions, and applications; as well as to raise follow-on questions worthy of attention and exploration in the “archive frenzy” of the current artistic environment.

(Curated by Amy Cheng / TheCube Project Space)

 

Introduction:

#1 Remarks on Prejudices and the Archive Appropriation — Archives

Moderator:Jau-Lan Guo / Curator and Art critic
Speakers:James T.Hong, Yin-Ju Chen / Artists
Date: 2nd October, 2015
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Remarks on Prejudices and the Archive
“Who controls the past, controls the future. Who controls the present, controls the past.”

For the American band Rage Against the Machine, these words from George Orwell’s Nineteen Eighty-Four are a rallying cry of resistance. To me, they are simple institutional facts concerning archives. The largest archives, such as the U.S. National Archives or Corbis/Bettman, are usually state run or owned by corporations. They and other archives and libraries like them control the distribution of a nation’s collective memory – in this case the United States. Their ultimate reason for existence is to validate the continuation of the state, and as such, they will always be meaningfully incomplete. However, there are possible exceptions, such as Wikileaks and the “stolen” archives of Edward Snowden.

As an artist researcher, I never enter an archive without an agenda. I already have an aim or I am looking for evidence confirming an accusation. My motivations and personal background provide an interpretative context for everything that I find within an archive. I will never discover an unadulterated “truth.” The search for truth is never a primary motivation for archival research. There are simply too many irrational motives and implicit presuppositions. This is one formulation of the “hermeneutic circle” as developed by Martin Heidegger and Hans-Georg Gadamer.

My prejudiced thesis is that the archive researcher, even the occasional apolitical artist type, always has an ideological agenda, which is frequently nationalistic. Moreover, the initial creation of any archive reflects the ideological motivations of the founding archivist(s).
Some topics:

  1. Hermeneutic circle
  2. U.S. National Archives and the Hoover Institution
  3. Corbis/Bettman Archive
  4. Taiwan’s Academica Historica
  5. Creating an archive — > Apologies
  6. Wikileaks and redaction
  7. Edward Snowden
  8. Richard Holbrooke and historical bullshit

Appropriation — Archives
Archival information can be categorized into four formats: text, photographs, moving images, and sound. These have been appropriated under the creative framework of contemporary art for over fifty years. In the category of photography, I will give a brief overview of Archive Fever: Uses of the Document in Contemporary Art curated in 2008 by Okwui Enwezor at the International Center of Photography in New York. In the category of textual history, I will introduce artist WANG Hong-Kai’s Dancers of the Millions (2015) unveiled at the 2015 Kyoto International Festival of Contemporary Culture; discuss in appreciation The Military Industrial Complex, another work that is primarily a textual reading, by this year’s Turner Prize nominee Bonnie Camplin; and compare my most recent practice Notes on Psychedelics(2015). In reviewing the category of moving images, I will also share the creative contexts for my own works Action at a Distance(2015), this work appropriates a significant amount of found footage/ archival footage.

The interweaving of artistic creativity and archival data continually produces new meanings in contemporary art. The artist’s research methodology for creative themes has become an important aspect of the work that guides the viewer to the artist’s creative and research context rather than merely satisfying through a visually dazzling transformation. In the process of de-visualization, I will take a few minutes to review some art history, namely the rise of conceptual art. The work of self-documentation Post-Partum Document (1973-1979) which took conceptual artist Mary Kelly seven years to complete will be discussed as an example of an artist creating her personal archival repository.

#2 For that which will not occur: an alternate Image history of Taiwan

Moderator:Amy Cheng / Curator
Speakers:Jau-Lan Guo / Curator and Art critic
Gong Jow-Jiun / Associate Professor of Doctoral Program in Art Creation and Theory of Tainan National University of the Arts
Sing Song-yong / Associate Professor of Graduate Institute of Animation and Film Art of Tainan National University of the Arts
Date: 9th October, 2015
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It’s been 33 years since the beginnings of Taiwan New Cinema in 1982. Though the movement came to a close in the 1990s, have we truly experienced the completion of Taiwan New Cinema with the occurrence of various debates and limitations in the domestic cinema system? Hsieh Chinlin’s Flowers of Taipei – Taiwan New Cinema which premiered in Taipei in 2014 represents a shift in perspective and renewed contemplation. In this age of the internet, the “ ACT: Revival Rhizome Plan for Taiwan New Cinema” attempts to reintroduce a plan to resurrect Taiwan New Cinema as an audio-visual archive that presents a potential path for audiovisual diversion and archival contemplation in contemporary art.

In the year after the birth of New Cinema, a new creative trajectory for video art made a first appearance in the developmental history of Taiwan’s image art: KUO Yi-Fen and KAO Chung-Li each unveiled works of video installation and video sculpture. Three decades later, the exhibition RewindVideo Art in Taiwan 1983-1999 due to open at the Kuandu Museum of Fine Art this October begins with vintage reissues as a starting point for reconstructing Taiwanese video art, then gradually completing a timeline of work completed around a similar era. Vintage reissues are more than mere archival embodiment, but are a curatorial method: the exhibition becomes a form of conceptualizing archives of video art.

#3 Prohibition, Resistance, and Self-Organization: Video Art Archives in China

Moderator:Anthony Yung / Project manager of China research projects at AAA (Asia Art Archive)
Speakers:Dong Bingfeng / Academic Director of OCAT Research Center
Date: 16th October, 2015
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In the past decade, the retrospection/exhibition, archival excavation, and historical documentation/writing of Chinese contemporary art history has reached an unprecedented fervor and intensity. Specifically, endless discussion and research on the topic of the “85 New Wave”, and the New Wave art movement in China in the 1980s has created its own school of thought.

In light of this surge, the ecology and status of Chinese “video art” which began in the early 1990s seems comparatively isolated and marginalized. On one hand, it is difficult to carve out a niche for “video art” in the overall marketization of Chinese contemporary art; on the other hand, the innately heterodox (anti museum) character of image art such as video art (anti museum) or art-house and independent films (anti establishment), have always attempted to seek out new linguistic and political autonomy and mobility.

The lecture will explore effective actions of definition, research and publishing of “video art” in China through case studies of two non-profit organizations for the archiving and research of video art, Li Xianting’s Film Fund (established 2006 in Beijing) and Video Bureau (established 2012 in Guangzhou and Beijing), in order to seek out a alternate angle to reflect on and imagine a pluralistic future and potential for Chinese contemporary art in the midst of rapid social change.

#4 Sound Report from the Field

Moderator: Jeph Lo / Curator and Sound culture researcher
Speaker: Yannick Dauby / Artist
Date: 30th October, 2015

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Field recording is an unpredictable audio practice. It does not merely capture a sonic event or environmental sound, nor does it objectively document reality, it also involves dialogue with random situations, including sonic spaces, tools, participants, flora and fauna, atmospheric phenomena, and various accidents.

When and how do recordings made in this context achieve the status of reliable documentary? What is the significance of a listening experience that is mediated by a microphone and headset? What does it mean to enable sound memory, or to transform ephemeral sound into something that can be repeatedly played? What is a sound archive? How is an archive established?

In this lecture, sound artist Yannick Dauby who works primarily with field recordings will share his experiences working in Taiwan, as well as his research on sound culture, sound environment, and sound creation.